2 Chronicles 28:3

Authorized King James Version

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Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

Original Language Analysis

וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 1 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הִקְטִ֖יר Moreover he burnt incense H6999
הִקְטִ֖יר Moreover he burnt incense
Strong's: H6999
Word #: 2 of 17
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
בְּגֵ֣יא in the valley H1516
בְּגֵ֣יא in the valley
Strong's: H1516
Word #: 3 of 17
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
בְּנֵ֥י his children H1121
בְּנֵ֥י his children
Strong's: H1121
Word #: 4 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הִנֹּ֑ם of Hinnom H2011
הִנֹּ֑ם of Hinnom
Strong's: H2011
Word #: 5 of 17
hinnom, apparently a jebusite
וַיַּבְעֵ֤ר and burnt H1197
וַיַּבְעֵ֤ר and burnt
Strong's: H1197
Word #: 6 of 17
to be(-come) brutish
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י his children H1121
בְּנֵ֥י his children
Strong's: H1121
Word #: 8 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָּאֵ֔שׁ in the fire H784
בָּאֵ֔שׁ in the fire
Strong's: H784
Word #: 9 of 17
fire (literally or figuratively)
כְּתֹֽעֲבוֹת֙ after the abominations H8441
כְּתֹֽעֲבוֹת֙ after the abominations
Strong's: H8441
Word #: 10 of 17
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
הַגּוֹיִ֔ם of the heathen H1471
הַגּוֹיִ֔ם of the heathen
Strong's: H1471
Word #: 11 of 17
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 12 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֹרִ֣ישׁ whom the LORD H3068
הֹרִ֣ישׁ whom the LORD
Strong's: H3068
Word #: 13 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
יְהוָ֔ה had cast out H3423
יְהוָ֔ה had cast out
Strong's: H3423
Word #: 14 of 17
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
מִפְּנֵ֖י before H6440
מִפְּנֵ֖י before
Strong's: H6440
Word #: 15 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בְּנֵ֥י his children H1121
בְּנֵ֥י his children
Strong's: H1121
Word #: 16 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 17 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection